Over
the years I have found considerable awareness and even insight in probing,
staring contemplatively into the spaces between the juxtaposition of seemingly
unrelated and even contradictory conjunctions. This past week my lectio divina focused increasingly on
the young captive slave girl who served Naaman’s wife in 2 Kings 5. Our
grandchildren, Hannah and Isaac, visited from Pennsylvania. Then banging up
against these was Cassidy Hutchinson’s testimony with the January 6 committee.
What
first alerted me to ponder in greater depth was realizing that at 25 Cassidy
Hutchinson is only a year older than my granddaughter Hannah. Now Hannah is a
bright, attractive, spiritually alert young woman who has taught high school
Spanish for two years, but I struggled with imagining her facing Cassidy
Hutchinson’s situation. That came up against my attention on the Israelite
slave girl from 2 Kings 5, and I began to see all of this in terms of human
experience without the currently swirling legal and political issues.
Apparently,
Cassidy Hutchinson was in the heady days of starting her career in service of
the Republican Party and even the Trump campaign. This seems to have reflected
her values and ambitions. But now, she faces an upended future in which her
current employment, residence, family, and marital situations are kept confidential
for her own protection. If the MAGA movement continues to dominate the
Republican Party, she will be unwelcome and have no future there. I find
imagining her finding a home for her career hopes in the Democratic Party unlikely.
Whatever else happens, her whole life is permanently changed, probably in ways
she could never have imagined and still can’t visualize.
The
confluence of the Israelite slave girl and Cassidy Hendrickson confront us with
the conundrum of competing loyalties. Was the slave girl disloyal to Israel by sending
their enemy general to Elisha to be healed? Or perhaps Naaman’s loyalty was
challenged by washing in Israel’s Jordan River. What competed for Cassidy
Hendrickson’s loyalty that would prompt her to choose to be exiled for
disloyalty? Please understand, I am not suggesting a fixed hierarchy of
loyalties but gazing unswervingly into the space of this juxtaposition to probe
the perpetual human dilemma of competing loyalties.
The
text says very little about the slave girl. We don’t know her name. We don’t
know her age (might she even have been closer to Hannah and Cassidy Hendrickson
than Sunday school art usually pictures her?). We don’t know if she ever got
back to Israel. She seems to have had a somewhat positive relationship with
Naaman’s wife, but we are not told anything of her relationships with Naaman.
In the ancient world (and yes, still true in today’s world and not limited to
war) sexual access to captive women was considered a legitimate spoil of war. Whatever
life she had enjoyed before being captured was totally swept away, and whatever
became of her future is lost in obscurity. Whatever Cassidy Hendrickson’s
dreams were, they are now shattered, and her future is hidden behind a dark
veil.
Let
me be totally clear again. I am not making any sort of legal or political statement.
What my contemplations have brought me this week is exploring the mystery of
how our lives unfold in unexpected ways. Three of my grandchildren are young
adults taking their first steps onto the stage of their lives. The other one is
halfway through high school with her own set of challenges and uncertainties.
At 37, our youngest son is at an important crossroad for his life, discerning
what steps to take next.
Thought
as a pastor I have walked with many people through unexpected, and often
unwelcome, twists in their life paths, including spouses and parents with dementia,
I could not have anticipated how dramatically my wife’s Alzheimer’s diagnosis
in 2016 would alter the trajectory of our lives. Yet, in the spaces on that
journey, we are savoring joy and discerning that God is with us. I have come to
recognize Psalm 23:3-4 as a metaphor for us. “He leadeth me in the paths of
righteousness for his name’s sake. Yea, though I walk through the valley
of the shadow of death, I will fear no evil: for thou art with me.”
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