Stones at the base of the "Wailing Wall" at the site of the former Jerusalem Temple |
Without doubt
the political season amplifies the alarm that seems to spread as epidemic contagion.
From conjuring up imaginary attacks on Christianity in holiday greeting to the
terrorist violence of Islamic extremism, alarms are sounding in the newspapers
and newscasts, on internet social media and opinion columns, in the debates and
campaigns of presidential candidates. At least those of us who aspire to follow
Jesus Christ are in dire need of the word he spoke to his disciples in Mark
13:7, “Do not be alarmed!”
This
counter-cultural word comes to us in a timely fashion in the Gospel reading
suggested by the Revised Common Lectionary for this coming Sunday, November 15,
2015 – Mark 13:1-8. This compact vignette is a window into how our distorted
perspectives rob us of joy and cripple our spirits.
Yes, the
disciple who was in awe at the size of the stones in the Jerusalem Temple may
have belied his small town Galilean provincialism, but we all are susceptible
to overplaying human significance. The problem here was not so much undue
respect for the engineering feat of building the Jerusalem Temple, but a short
sighted assigning permanence to the transitory. Forgetting that construction of
the Temple had only begun one generation earlier by Herod the Great, they
imagined it could not be destroyed. So they could hardly grasp that Jesus said
all those great stones would be thrown down, not just a physical demolition but
the end of Israel as a political entity for nearly 2,000 years. The destruction
of Jerusalem and its Temple by the Romans in 70 AD came in the lifetime of at
least some of those who heard Jesus’ words.
Especially in
the political season we hear candidates accusing each other of threatening the
American way of life and the US Constitution, as though they should be eternal
but could be brought down by the opposite party. Adopted in 1789, the US
Constitution has served well for over two and a quarter centuries, longer than
the founding document still in used today by almost any country in the world,
and I expect will persist for a few more generations. As amazing as the US
Constitution is, it is not divine (it doesn’t even mention God) and is not
eternal. Whether in the flow of history or in apocalyptic climax, the United
States and its wonderful constitution will pass from the scene of human
affairs. While 226 years is a long time, it is a mere blip on the flow of God’s
salvation history tracing to the call of Abraham (more or less) 4,000 years
ago. (I won’t even venture a guess at understanding the timing of Genesis
1-11.) When we are alarmed about unsettling trends in our own time, we will do
well to take a dose of humility as an antidote to hubris, easing anxiety with
perspective on God’s hand in the broad flow of human history.
Jesus’ inner circle
of first called disciples – Peter, James, John, and Andrew – want to know when
this catastrophe will occur. Like many Christian through the centuries, they
crave the power in insider knowledge. They want to be one up on the other
disciples. They want to be able to assign special meanings to the events they
witness. With periodic regularity, some self-proclaimed Bible scholar claims to
have cracked the code of the last days and will let you in on the secret for
the price of a book or movie or with a solicitation of a contribution to a
broadcast or an organization. Not knowing their hearts, I can’t say that some
of them don’t mean well, but Jesus would remind us that, at best, they are
self-deluded, and he warns us not to be led astray or alarmed by them.
Human history
seems to be the ebb and flow of perpetual warfare. I am writing this on Veterans’
Day 2015, which was originally called Armistice Day and celebrated the end of
World War I, then called “The Great War” and “The War to End All Wars.” In
retrospect, we see how The Treaty of Versailles negotiated between the
Allies and Germany in June 1919 sowed the seeds that spawned World War II. Though
many individual wars have started and ended, the world has floundered through
perpetual war ever since.
I well
remember growing up hearing how the Soviet Union was not just a threat to world
peace but fulfilled the prophetic conditions to release the apocalyptic cataclysm
with nuclear weapons that would precede the Second Coming of Jesus. In our time,
many view Islamist violence in a similar way. I have to admit that as I
observed the fading of communism and the rise of radical Islam, it seemed a
closer fit to the spiritual struggles of the last days as described in the
Bible than an atheistic philosophy and economic system. However, Jesus told his
disciples that they would hear of wars and rumors of wars, but they were not
the end. Therefore, they should not be alarmed. I believe Jesus also says to
us, “Of course you are hearing of wars. Why would you expect anything else from
the world? They are not the end. Do not be alarmed!”
Jesus also
mentioned widespread earthquakes. Without a doubt the instant news media keep
us informed about earthquake and other natural disasters from Haiti to Nepal.
We even have less destructive earthquakes in previously seismically stable areas,
attributed to fracking and drilling though not without controversy. The
changing climate, also politically and economically controversial, is bringing
not only powerful storms and rising sea levels but also drought and flooding. My point is not to invoke Jesus in those
political controversies (at least not here), but to recognize that Jesus
indicated such things were commonplace and not signs of apocalyptic catastrophe
but were the beginnings of birth pangs, so “Do not be alarmed!”
Having
witnessed my wife’s birth pangs when she delivered our three sons, I have
safely witnessed that anguish without experiencing it myself. I know it is real
and at some moments can seem endless. Yet, Jesus purposely used birth pangs to
describe the things about which we are easily alarmed. Birth pangs are necessary
and inescapable to bringing new life into the world. If we will listen to Jesus
in this compact conversation, I believe we can hear him tell us, “Do not be
alarmed! New life is on the way! We may experience some of that new life
ourselves as Jesus lives in and through us on our journeys, and he will give us
perspective to perceive the new life that is out there beyond our personal
horizons.
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