In this time of
seemingly daily revelations and accusations of misconduct by people in
positions of power and public responsibility, I was challenged and shaken by
the prayer of Psalm 17:3,5. “If you (God) try my heart, if you visit me by
night, if you test me, you will find no wickedness in me; my mouth does not
transgress. … My steps have held fast to your paths; my feet have not
slipped.” As much as I aspire to live a righteous life as a faithful
disciple of Jesus, I am all too aware that my voice, steps, and heart are not
in full congruence with Jesus. As I long for the confidence to dare to pray
these lines, I shudder. Nothing was so abhorrent to Jesus as
self-righteousness.
Out of the
sordid messes that are being exposed, seems to be coming at least a remote possibility
of a cultural shift that no longer gives prominent people a pass on living by
the standards of decency we should be expecting from ourselves and those all
around us. The sense of outrage is understandable and justified. Having said
that, I am wrestling with how to express and affirm outrage without plunging
into deadly self-righteousness. I am seeking to discern the boundaries between passing
thoughtless, casual words and acts and persistent patterns of misconduct. I am
puzzling over what kind of repentance and penance could precede restoration. Most
of all I agonize for a path to healing and wholeness for those who have been
wounded.
Public attention
is focused on sexual misconduct at the moment, but careful attention to each
instance exposes abuses of power and manipulation of money. I remember reading
Richard Foster’s 1985 book Money, Sex,
and Power and his observation that the ancient monastic vows of poverty,
chastity and obedience were antidotes to the lure of these traps. That sexual
abuse is more about power than sex is axiomatic. Sex is reduced to a weapon for
demeaning and oppressing those who are considered weak and inferior. Not far
below the surface of all of these recent revelations is a tangled web of money,
sex, and power.
When a
prominent figure we disagree with gets caught in this web, we are prone to
gloat and assume it grows from their worldview. When a prominent figure we have
respected get caught in this web, we are prone to regret and rationalize and
hope for restoration. The reality is that hypocrisy runs rampant in all ideological,
political, philosophical, and theological camps. Conservatives violate their
own loudly proclaimed calls for traditional moral rectitude. Liberals violate
their own loudly proclaimed calls for the rights and dignity of women,
children, and the poor and weak. No profession or social identification is
immune. Not government or politics, not sports or entertainment, not business
or community service, not religion or education. I have had way too much
experience with money, sex, and power misconduct among my clergy colleagues.
I wish I could
offer a satisfying conclusion, but I cannot. Instead, I come back to being
prompted to pray from Psalm 17 this morning. While I cannot, dare not, pray those
lines as though I had somehow achieved them without falling into
self-righteousness, I am praying that my stumbling steps to follow Jesus will
bring me to an ever closer approximation of what they affirm. Yes, and a
gratitude that, as Paul wrote in Romans 5-6, by God’s grace the righteousness
of Jesus is imputed to me. I also pray for both the people around me every day,
and those in faraway places of prominence, that they, too, will aspire to such
a prayer. “If you (God) try my heart, if you visit me by night, if you test me,
you will find no wickedness in me; my mouth does not transgress. … My
steps have held fast to your paths; my feet have not slipped.”
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