The
last couple of months I have been purposely trying to focus on my inner life
with Jesus and being present to Candy, my wife with Alzheimer’s, and reduce and
refrain from external engagements and entanglements that distract and detract
from peace and joy. I have turned down preaching opportunities and chosen to
stay out of several on-line discussions in the realms of theology and religion,
politics and public policy, social and cultural trends.
I
have found this more challenging than I expected, and have made comments and
had conversations that are external. Generally my thinking is that memes,
slogans, Tweets, Face Book posts are so abbreviated that they miss the complexities
and depth of the issues to which they want to speak. I often have the urge to
write or say, “But there is much, much more to this. Have you considered … ?”
Several times a day I tell myself, “I don’t need to get involved with this. My
input doesn’t change anyone’s opinion anyway, and others are expressing
alternate ideas better than I can.” Still, I have not resisted every urge to
post or speak to something biblical or historical, or offer a documentable
correction to clear factual error. I always have the hope that I do it in a way
that prompts people to think rather than argue. Of course, I acknowledge that
is a slippery slope into hubris, which I find so abhorrent when it surfaces in
public life.
Then
my prayer Psalms today brought me to Psalm 39:1b-3a, and I recognized myself.
I will keep a muzzle on my mouth as long as
the wicked are in my presence.” I was silent and still; I held my peace to no
avail; my distress grew worse, my heart became hot within me. While I mused,
the fire burned.
Even
before I got to Psalm 39 this morning, in my lectio divina this week I had been connecting Isaiah’s experience with
the humility of recognizing that my words are not what changes people or even
what they are paying attention to. This morning the Psalmist and the Prophet
collided in my soul. After his stunning vision of God and searing of hot coal on
his lips, God sent Isaiah speak even though the people would, “Keep listening,
but do not comprehend; keep looking, but do not understand. Make the mind of
this people dull, and stop their ears, and shut their eyes, so that they may
not look with their eyes, and listen with their ears, and comprehend with their
minds, and turn and be healed.” (Isaiah 6:9b-10)
The
Psalmists response was to recognize personal, human mortality – “the measure of
my days,” “how fleeting my life is.” (v. 4) As I have gotten older (now past
the 70 years of Psalm 90:10), I have drawn considerable comfort from seeing
myself as God’s “passing guest” (39:12) and am finding some solace in that
image as I relinquish turmoil about externals to focus on inner peace and joy
on my homestretch with Jesus. I suppose formulating all of this in writing and
making it public could be an external distraction, but somehow clarifying my
inner thoughts helps me understand and release them.
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