This is my journal entry from July 31, 2020.
Following my afternoon walks, I am sitting on
the porch sipping tea and crunching a couple of cookies, just enjoying sun and
clouds with a gentle breeze at 77 degrees, I’ve been watching the sparrows come
and go at the feeder, remembering the sapphire blue hummingbird at that feeder
from Wednesday. I’ve gotten to identify three individual sparrowns: Neck
with no feathers on the back of her skinny neck, Tail who has a prominent
tail feather about an inch below most of her tail, and Wing who has a
feather sticking out below the shoulder of his right wing. Knowing that birds
molt, I don’t know how long I will be able to recognize these
distinctives.
Also noticing lots of brightly colored flowers
and very green grass and tree leaves against the blue sky in our well kept
neighborhood.
All of this reverie has me pondering a question
that has flitted through my mind over the years. Why is there beauty?
I know philosophers and a wide variety of
theologians (not just from Judeo-Christians traditions) have explored things
like beauty, truth, and love. I have neither the intention nor the ability for
chasing down those rabbit holes. Nor do I think I have anything to add. I am just
following the whims of my reflections on a pleasant mid-summer afternoon.
My recollection of my reflections on this
question in years past is that beauty is a sign of some sorts of intelligent
design - a God who enjoys beauty and creating beauty. When I say intelligent
design I am not at all thinking about young earth proponents or evolution
opponents in some Christian circles. In fact, I find those perspectives mar the
wonder of beauty.
Yes, culture and context contribute to the
defining and understanding of what is beautiful. And those constructs change
with time even in a single culture.
Male appreciation of female beauty (not wanting
to get into LBGTQ issues here, so just take this as an older, hetrosexual male in middle class US in the late 20th and early 21st centuries). I just want to explore
a bit of the impact of culture on understanding beauty. Well proportioned women
with prominent but not excessively large breasts, round hips, tapering to round
but not protruding belly, soft (long?) hair, smooth skin, high cheekbones. And
so something from the context in which I came of age. I do have memories of the
bullet bras of the 40s that have given way to more natural curves. The super
skinny of the 20s flappers (and some models yet) have given way to a more
healthy “real” proportions. Drawing on other cultures and times, rounded
bellies were signs of fecundity that were considered desirable. The Song of
Solomon uses some imagery that amuse us today, but I don’t think they were
funny to them.
Another example in a different direction is how
forests were viewed by the early settlers from Europe in the “new world.” We
see them as places of exquisite beauty and wonder, but those early
European settlers saw the forests as threatening in terms of both wild animals
and native populations, and even spiritual menace (witness, for example, the
Jersey Devil and other similar legends).
In the Mosaic Law, the cities were considered
safe because people were around to come to your aid if needed, while rural
roads were dangerous where thieves might attack (for example, in Jesus’ story
of the Good Samaritan). But we tend to see rural areas and small towns as
safer than cities and urban neighborhoods.
In my previous reflections on beauty, I posited
that color is not essential to the functioning of the universe or this earth,
nor are the myriads of shapes of living things. We could have had a functional
black and white world and universe with shades of gray and everything in
simple, functional geometric shapes. But of course, we don’t, so colors mean
much more than their functions. Somehow delight radiates. As Genesis says, God
saw that it was good - meaning, I believe, much more than “it works.”
So I am speculating that something about God
loves and enjoys beauty, both creating it and beholding it. I don’t intend to
be anthropomorphic but only to suggest that beauty is somehow intrinsic to the
nature or character of God. Alongside love, which seems even more essential
both biblically and from a wide range of contemplative traditions.
Do any of the creatures other than humans
recognize and appreciate beauty? I am not suggesting I have any insight into
that, but some animals certainly seem to enjoy play. We see that in our pets:
dogs and cats. Otters and seals seem to frolic as do sea mammals - whales and
porpoises. I’ve heard that horses enjoy running. Is having fun and enjoying
play the same as or akin to beauty? Thus, conjecturing that the nature of God
is expressed in the beauty of creation (the whole universe, not just our human
observation of our earth, sea, and sky.)
Yet clearly we humans consider the observation
and appreciation (even artistry and creation of) beauty as essential to our
human identity and experience, even though we vary in how we understand and
identify beauty from time to time and culture to culture. Theologically, is
this an expression of being made in the image of God? Is not beauty a link for
humans to the divine, to God?
No comments:
Post a Comment