I have already observed that what Matthew recorded about the
visit of the Magi belongs to the liturgical season of Epiphany, which comes
after the Twelve Days of Christmas. While there certainly is a chronological
rationale for that, liturgical sequences are independent of the Gospel texts,
and my purpose for these twelve days is to strip back the accretions that have
gotten attached to the Gospel accounts of Jesus’ birth and marvel at exactly
and only with what Matthew and Luke have written. So I think considering
Matthew 2:1-18 these days is completely appropriate, and I encourage you to
continue to read Luke as the focus shifts over to Matthew.
We’ve already gotten past most of the traditions that have
gotten associated with the story of the Magi beyond Matthew’s text: star, number,
names, ethnicity, camels. One of the problems with mushing the Luke and Matthew
accounts together is that it can make them seem contradictory. However, the
chronology is obvious. Though we don’t know how long, clearly they arrived after
Jesus’ presentation in the Temple. Though Matthew says nothing about Mary and
Joseph coming to Bethlehem from Nazareth, Matthew is clear they were staying in
a house in Bethlehem for a while and went to Nazareth upon returning from
Egypt. So as you read Luke and Matthew today, focus on the visit of the Magi in
Matthew 2:1-12. Don’t get distracted by the Slaughter of the Innocents so you
can soak in the wonder of these visitors from afar who came to see the child
Jesus.
No comments:
Post a Comment