Jeremiah 29:7 Seek
the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its
welfare you will find your welfare.
Peaceable Kingdom - Edward Hicks (1780-1849) |
This line from
the lectionary reading for next Sunday (October 13, 2019) from the Hebrew
Scripture is eloquently instructive as I aspire to faithfully follow Jesus when
so much around me is going the opposite direction. For my adult life I have
recognized that my citizenship in the country where I happen to reside is at
most secondary to my total, unreserved allegiance to the Reign of God. Hebrews
11:9-10 has been my guiding metaphor for over half a century. “By faith [Abraham]
stayed for a time in the land he had been promised, as in a foreign land,
living in tents, as did Isaac and Jacob, who were heirs with him of the same
promise. For he looked forward to the city that has foundations, whose
architect and builder is God.” I have lived in tents, recognizing that I
am a sojourner and stranger in a foreign land. That has enabled me to be
portable, moving from California to Minnesota, to Illinois, to New Jersey (with
a stop in Ontario), to Wisconsin, to Texas (with a stop in Oklahoma), and now
back to Wisconsin for what I expect will be our last encampment until departing
for the city with foundations.
Through those
years that has enabled me to explore the creative tension between withdrawing
from this foreign land, knowing it is not my home, and the pressures to pledge
my allegiance to the country in which I reside. I have been reminded again by
Jeremiah 29:7 that on my sojourn here I am to seek the welfare of the
city/country of my exile. For me that means advocating , supporting, and
participating in peace and justice, righteousness and compassionate mercy as
signs of the Reign of God. They may be hidden, fleeting, and incomplete, but
wherever the light of the Reign of God shines (or even glows dimly) contributes
to the welfare of the city/country of my exile.
As I have begun
my lectio divina for this week on the
lectionary passages to be read on Sunday, my eye dropped down the page from the
assigned reading about Jesus cleansing the ten lepers to Luke 17:20-21 which I
think also speak to my reflections on seeking the welfare of the city/country
of my exile where Jesus said, “The kingdom of God is not coming with things
that can be observed; nor will they say, ‘Look, here it is!’ or ‘There it is!’ For,
in fact, the kingdom of God is among you.” I know that in the following
paragraph, Jesus spoke about what to, nor not to, watch for in the unfolding of
the climax of human history. I believe that Jesus emphasized the unexpected as
a cautionary tale about not trying to plot out how certain signs of a schedule
may or may not be in current events. To the consternation of my
dispensationalist friends, I also suspect that with the comparison to Noah, the
“one will be taken, the other left,” is not a reference to an anticipated “rapture”
of the redeemed but to the judgment of those who went through life without
observing the kingdom of God among them.
I only slightly
apologize for this discursive wandering from my main point. Recognizing the
kingdom of God that is among us is essential to seeking the welfare of the
city/country of my exile. I am not looking for the Reign of God in any temporal
human institution: not this country, not “Christendom,” not even the Church.
(Though I do believe the Church has a responsibility and opportunity to be a
sort of frontier outpost of the Reign of God inviting people into a community
of those who seek to live as its citizens even as they are exiles wherever they
reside.) So part of the marvelous mystery of the kingdom of God among us is
that wherever its priorities of peace and justice, righteousness and
compassionate mercy are present, the Reign of God is alive and at work, even if
brought about by those who do not acknowledge Christ or even God.
When I pray, as
Jesus taught, “your kingdom come … on earth as it is in heaven,” I am seeking
the welfare of the city/country were I reside, even as I acknowledge I am a
stranger and sojourner here.
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